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My conversation with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of pure enchantment thrilled me as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette powered the music forwards with a complex percussion display as harmonically searching as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very essence of being. We don’t anticipate life unfolding without transformation and we never know what lies ahead – why should music be any different?”

He further explained that each part of his drum kit he viewed as a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he noted. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of significant talent – who released a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Artistic Performance

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and later saxophonist Wayne Shorter, ample room to explore, while DeJohnette packed his playing with complex percussive interjections – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Artistic Independence

His own 1968 debut album, The DeJohnette Complex, quickly established that his was a style intimately connected with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The pieces DeJohnette wrote for his album were harmonically ornate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He featured himself playing a wind instrument, and his rustic tune creations took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also adding electronic elements, subsuming their own identities inside lavishly orchestrated soundscapes of pastoral tones. Another essential album was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Hearing that work around the time of its release, I was reminded of an earlier encounter with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms gradually telescoped towards rhythmic blows.

Philosophical Insights on Art and Existence

Talking to DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He explained that he loved playing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always unrestricted and therefore healthy for the brain. He cited the “predictable limits” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you embrace a complete spectrum of options. Individuals have the ability for very creative but only seem to tap into their potential during crises. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”

No question that DeJohnette heard his music as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists have to draw on that.”